Selasa, 11 Oktober 2011
PANTUN.
From Wikipedia, the free encyclopedia
The pantun is a Malay poetic form. The pantun originated as a traditional oral form of expression. The first examples to be recorded appear in the 15th century in the Malay Annals and the Hikayat Hang Tuah. The most common theme is love.
In its most basic form the pantun consists of a quatrain which employs an abab rhyme scheme. A pantun is traditionally recited according to a fixed rhythm and as a rule of thumb, in order not to deviate from the rhythm, every line should contain between eight and 12 syllables. "The pantun is a four-lined verse consisting of alternating, roughly rhyming lines. The first and second lines sometimes appear completely disconnected in meaning from the third and fourth, but there is almost invariably a link of some sort. Whether it be a mere association of ideas, or of feeling, expressed through assonance or through the faintest nuance of a thought, it is nearly always traceable" (Sim, page 12). The pantun is highly allusive and in order to understand it readers generally need to know the traditional meaning of the symbols the poem employs. An example (followed by a translation by Katharine Sim):
Tanam selasih di tengah padang,
Sudah bertangkai diurung semut,
Kita kasih orang tak sayang,
Halai-balai tempurung hanyut.
I planted sweet-basil in mid-field
Grown, it swarmed with ants,
I loved but am not loved,
I am all confused and helpless.
According to Sim, halai-balai tempurung hanyut literally means "a floating coconut shell at sixes and sevens". Selasih (sweet basil) means "lover", because it rhymes with kekasih. Other frequently recurring symbols are the flower and the bee meaning the girl and her lover, the squirrel (tupai) meaning a seducer, and the water hyacinth (bunga kiambang) meaning love that will not take root. Pantuns often make use of proverbs as well as geographical and historical allusions, for example the following poem by Munshi Abdullah:
Singapura negeri baharu,
Tuan Raffles menjadi raja,
Bunga melur, cempaka biru,
Kembang sekuntum di mulut naga.
Singapore is a new country,
Tuan Raffles has become its lord,
Indian jasmine, frangipanni,
Blossoms one flower in the dragon's mouth. (Translated by Sim, p.40)
This alludes to the foundation of Singapore in 1819 by Sir Stamford Raffles. The last line means a girl who is protected by a powerful man and Sim suggests this may refer to Raffles' wife Olivia.
Sometimes a pantun may consist of a series of interwoven quatrains, in which case it is known as a pantun berkait. This follows the abab rhyme scheme with the second and fourth lines of each stanza becoming the first and third lines of the following stanza. Finally, the first and third lines of the first stanza become the second and fourth lines of the last stanza, usually in reverse order so that the first and last lines of the poem are identical. This form of pantun has exercised the most influence on Western literature where it is known as the pantoum.
The pantun is a Malay poetic form. The pantun originated as a traditional oral form of expression. The first examples to be recorded appear in the 15th century in the Malay Annals and the Hikayat Hang Tuah. The most common theme is love.
In its most basic form the pantun consists of a quatrain which employs an abab rhyme scheme. A pantun is traditionally recited according to a fixed rhythm and as a rule of thumb, in order not to deviate from the rhythm, every line should contain between eight and 12 syllables. "The pantun is a four-lined verse consisting of alternating, roughly rhyming lines. The first and second lines sometimes appear completely disconnected in meaning from the third and fourth, but there is almost invariably a link of some sort. Whether it be a mere association of ideas, or of feeling, expressed through assonance or through the faintest nuance of a thought, it is nearly always traceable" (Sim, page 12). The pantun is highly allusive and in order to understand it readers generally need to know the traditional meaning of the symbols the poem employs. An example (followed by a translation by Katharine Sim):
Tanam selasih di tengah padang,
Sudah bertangkai diurung semut,
Kita kasih orang tak sayang,
Halai-balai tempurung hanyut.
I planted sweet-basil in mid-field
Grown, it swarmed with ants,
I loved but am not loved,
I am all confused and helpless.
According to Sim, halai-balai tempurung hanyut literally means "a floating coconut shell at sixes and sevens". Selasih (sweet basil) means "lover", because it rhymes with kekasih. Other frequently recurring symbols are the flower and the bee meaning the girl and her lover, the squirrel (tupai) meaning a seducer, and the water hyacinth (bunga kiambang) meaning love that will not take root. Pantuns often make use of proverbs as well as geographical and historical allusions, for example the following poem by Munshi Abdullah:
Singapura negeri baharu,
Tuan Raffles menjadi raja,
Bunga melur, cempaka biru,
Kembang sekuntum di mulut naga.
Singapore is a new country,
Tuan Raffles has become its lord,
Indian jasmine, frangipanni,
Blossoms one flower in the dragon's mouth. (Translated by Sim, p.40)
This alludes to the foundation of Singapore in 1819 by Sir Stamford Raffles. The last line means a girl who is protected by a powerful man and Sim suggests this may refer to Raffles' wife Olivia.
Sometimes a pantun may consist of a series of interwoven quatrains, in which case it is known as a pantun berkait. This follows the abab rhyme scheme with the second and fourth lines of each stanza becoming the first and third lines of the following stanza. Finally, the first and third lines of the first stanza become the second and fourth lines of the last stanza, usually in reverse order so that the first and last lines of the poem are identical. This form of pantun has exercised the most influence on Western literature where it is known as the pantoum.
Minggu, 09 Oktober 2011
SEJARAH PERSELA.
Berdiri: 1967
Alamat: Jl. Lamongrejo No. 1 Indonesia
Telepon: +62 (0) 322 322 448
Faksimile: +62 (0) 322 317 273
Laman Resmi: http://www.persela.info
Ketua: H. Masfuk, S. H.
Direktur: Drs. H. Agus Suyanto, MM
Stadion: Surajaya
Sejarah Singkat
Persatuan Sepakbola Lamongan atau lebih dikenal dengan sebutan Persela Lamongan adalah sebuah klub profesional yang berkedudukan di Kota Lamongan, Jawa Timur. Tim berjuluk Laskar Joko Tingkir saat ini adalah salah satu kontestan Superliga 2009/10, kompetisi sepakbola paling bergengsi di tanah air.
Meski telah berdiri sejak 18 April 1967, Persela baru mulai menunjukkan eksistensinya di pentas sepakbola nasional setelah kompetisi memasuki era profesional. Itu pun setelah berjalan sembilan tahun, atau tepatnya pada musim 2003 silam, ketika mereka sukses promosi ke divisi utama, level tertinggi kompetisi sepakbola di tanah air kala itu.
Sebelumnya, tim ini hanya berkutat di level bawah, yakni divisi II dan divisi I. Namun semuanya berubah begitu sukses promosi ke divisi utama lewat partai playoff di Stadion Manahan, Solo, pada penghujung 2003. Sejak saat itu, Pesela terus unjuk kemampuan hingga akhirnya menembus Superliga, kasta tertinggi kompetisi sepakbola nasional yang baru pertama kali digulirkan musim ini.
Catatan Prestasi
Liga Indonesia
1994/95: Divisi II
1995/96: Divisi II
1996/97: Divisi II
1997/98: Kompetisi Terhenti
1998/99: Divisi II
1999/00: Divisi II
2001: Divisi II (Promosi ke Divisi I)
2002: Peringkat ke-3 Grup 2 Divisi I
2003: Promosi ke Divisi Utama
2004: Peringkat ke-12
2005: Peringkat ke-8 Wilayah Timur
2006: Peringkat ke-6 Wilayah Timur
2007: Peringkat ke-6 Wilayah Barat (promosi Superliga)
Superliga Indonesia
2008/09: Peringkat ke-6
2009/10: Peringkat ke-14
Piala Indonesia
2005: Putaran 1
2006: Putaran 2
2007: Putaran 1
2008/09: Putaran 2
2009/10: 16 Besar
Alamat: Jl. Lamongrejo No. 1 Indonesia
Telepon: +62 (0) 322 322 448
Faksimile: +62 (0) 322 317 273
Laman Resmi: http://www.persela.info
Ketua: H. Masfuk, S. H.
Direktur: Drs. H. Agus Suyanto, MM
Stadion: Surajaya
Sejarah Singkat
Persatuan Sepakbola Lamongan atau lebih dikenal dengan sebutan Persela Lamongan adalah sebuah klub profesional yang berkedudukan di Kota Lamongan, Jawa Timur. Tim berjuluk Laskar Joko Tingkir saat ini adalah salah satu kontestan Superliga 2009/10, kompetisi sepakbola paling bergengsi di tanah air.
Meski telah berdiri sejak 18 April 1967, Persela baru mulai menunjukkan eksistensinya di pentas sepakbola nasional setelah kompetisi memasuki era profesional. Itu pun setelah berjalan sembilan tahun, atau tepatnya pada musim 2003 silam, ketika mereka sukses promosi ke divisi utama, level tertinggi kompetisi sepakbola di tanah air kala itu.
Sebelumnya, tim ini hanya berkutat di level bawah, yakni divisi II dan divisi I. Namun semuanya berubah begitu sukses promosi ke divisi utama lewat partai playoff di Stadion Manahan, Solo, pada penghujung 2003. Sejak saat itu, Pesela terus unjuk kemampuan hingga akhirnya menembus Superliga, kasta tertinggi kompetisi sepakbola nasional yang baru pertama kali digulirkan musim ini.
Catatan Prestasi
Liga Indonesia
1994/95: Divisi II
1995/96: Divisi II
1996/97: Divisi II
1997/98: Kompetisi Terhenti
1998/99: Divisi II
1999/00: Divisi II
2001: Divisi II (Promosi ke Divisi I)
2002: Peringkat ke-3 Grup 2 Divisi I
2003: Promosi ke Divisi Utama
2004: Peringkat ke-12
2005: Peringkat ke-8 Wilayah Timur
2006: Peringkat ke-6 Wilayah Timur
2007: Peringkat ke-6 Wilayah Barat (promosi Superliga)
Superliga Indonesia
2008/09: Peringkat ke-6
2009/10: Peringkat ke-14
Piala Indonesia
2005: Putaran 1
2006: Putaran 2
2007: Putaran 1
2008/09: Putaran 2
2009/10: 16 Besar
Rabu, 28 September 2011
Berulang kali aku mencoba
s’lalu untuk mengalah
demi keutuhan kita berdua
walau kadang sakit
Lihatlah tanda merah di pipi
bekas gambar tanganmu
sering kau lakukan
bila kau marah menutupi salahmu
Samakah aku
bagai burung disana
yang dijual orang
hingga sesukamu
kau lakukan itu
kau sakiti aku
Kalaulah memang kita berpisah
itu bukan suratan
mungkin ini lebih baik
agar kau puas membagi cinta
Pulangkan saja
aku pada ibuku atau ayahku…
Dulu, segenggam emas
kau pinang aku…
Dulu, bersumpah janji
di depan saksi wow wow…
Namun semua hilanglah sudah
ditelan dusta wow wow…
Namun semua tinggal cerita
hati yang luka…
(Biar…,
biarkanlah ada duka malam ini
mungkin esok kan kau jelang
bahagia bersama yang lain)
Kalaulah memang kita berpisah
itu bukan suratan
mungkin ini lebih baik
agar kau puas membagi cinta
Pulangkan saja
aku pada ibuku atau ayahku…
Dulu, segenggam emas
kau pinang aku…
Dulu, bersumpah janji
didepan saksi wow wow…
Namun semua hilanglah sudah
ditelan dusta wow wow…
Namun semua tinggal cerita
hati yang luka…
Namun semua tinggal cerita
hati yang luka
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Jumat, 23 September 2011
SAHABATKU
PAPA...,,
SEBELUM PESTA BERLANGSUNG
IZINKAN AKU MENENGOK KE BELAKANG
DISANA SAHABATKU YG MISKIN HIDUP DENGAN BERJUALAN KORAN
PAPA...,,
DIA TEMAN SEKELASKU
JUGA LULUS DALAM UJIAN
NILAINYA YG TINGGI SANGAT KU SAYANGKAN
KINI...,,
AKU MINTA KESEDIAAN PAPA
MENYERAHKAN BIAYA PESTAKU
UNTUK ONGKOS
MASUK SAHABAT KU D SMA......
SEBELUM PESTA BERLANGSUNG
IZINKAN AKU MENENGOK KE BELAKANG
DISANA SAHABATKU YG MISKIN HIDUP DENGAN BERJUALAN KORAN
PAPA...,,
DIA TEMAN SEKELASKU
JUGA LULUS DALAM UJIAN
NILAINYA YG TINGGI SANGAT KU SAYANGKAN
KINI...,,
AKU MINTA KESEDIAAN PAPA
MENYERAHKAN BIAYA PESTAKU
UNTUK ONGKOS
MASUK SAHABAT KU D SMA......
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